The UK Farmers Union - is it time ?

delilah

Member
not enough people really want to do anything about it

For most on here, it isn't 'the farming forum', it is 'the retiring landowner forum'. The NFU meet their needs quite adequately.
There is a generation who are failing the industry they say that they care about. To be charitable they don't actually know that they are failing it, because they aren't doing anything different from what their fathers and grandfathers did. If in doubt, just say "Don't criticise a farmer with your mouth full" and the politicians fall into line.
For the first time in the history of agriculture that isn't enough. But, as you say, not enough of the generation that matters really want to do anything about it.
 

rancher

Member
Location
Ireland
That’s all the proof of the failure of the Ifa to do their job right, the Ifa let the factories away with murder. But they won’t get away with it much longer.
Farmers have the same chance of telling processors what they should pay for beef as they have of telling you what to charge for cutting silage
Has the legal cases finished in the new organisations yet.
 

kiwi pom

Member
Location
canterbury NZ
how about the bullet points of my first post being a “how the nfu needs to change” suggestions ?

Point 1 was farmer members only.
I asked earlier in the thread, what a farmer was. It doesn't seem to have an answer yet apart from Glasshouse saying no landlords.
So who could join? A lot of big businesses own farms.
 

kiwi pom

Member
Location
canterbury NZ
The soil association sit on more defra steering group meetings than the NFU (NFU are always invited but don’t always attend).
To illustrate how close the soil association are to the goings on in defra, many of the defra meetings are hosted at soil association headquarters.
What percentage of farmers do the soil association actually represent?
Punching above their weight

They represent very few farmers as far as I can tell. This is certainly a group that the NFU or any other farmers union should be going after.
Unless everyone wants to be organic? As long as it's their version of organic of course, aren't they the group campaigning for meat free days at schools?
 

Clive

Staff Member
Arable Farmer
Location
Lichfield
Point 1 was farmer members only.
I asked earlier in the thread, what a farmer was. It doesn't seem to have an answer yet apart from Glasshouse saying no landlords.
So who could join? A lot of big businesses own farms.

i guess a set of tests could be created ?

i did answer earlier - HRMC have a definition they use when collecting tax
 

ski

Member
I stopped posting on tff some years ago and occasionally I have a look at various threads and think sadly I am not missing much, most of it is pantomime in my view.

However this question is interesting as it is heavy with heightened awareness of the times we are living in, "can we get some control / influence / power back towards farmers, and that is a worthwhile question.

Philosophy, ethics, morals and culture are all bound up in it and it speaks to greater sense of unease than at any time in decades if not hundreds of years.

To work out ones own answer to the question we must to cultivate sense of perspective or history, not in detail, but in philosophical terms of the forces that work upon all businesses not just farmers, and equally importantly the effects that these forces have on regulators. The direction of travel we are currently subject to have been in play since sometime in the late 50's to the 60's which can be summarised as a philosophical belief by our politicians of all sides in globalisation. This can be defined at its core by, an assertion that we are all one people, the people of Nambia are totally equal to the people of the Netherlands or Nepal and that policies both national and international recognise this and push towards this equality by greater international supply chains, common international and national rules, the lessening of the importance of the national compared to the international. It also sees national boundaries as superfluous and these impede the progress of globalisation. Its roots can be traced back directly to the enlightenment, it was the enlightenment (reason, logic and rationality) that won the second world war and gave birth to the modern incarnation of this philosophy. It used 'national sentiment' to motivate people to support the fight, it valorised the mastery of science in the fight, it was a progressive union and it waged war on the outdated idea of Nationalism.

The war having been won, it started on building supra national institutions, (UN, World Bank, WHO etc) and pushed and supported various declarations supporting the view of global equality ( particularly Human Rights declarations). Capital became global in the 80's under Thatcher and Reagan, Communism was also defeated in 80's, and China was welcomed in the fold by Clinton in the 90's. The philosophy dictates that the project is above the individual, and should be universal or global, there is no room for religious belief, historical norms, traditional culture or custom. ( States that remain hostile to this philosophy will be given 'incentives' to realign) The nation state and eventually the supra national institutions supplant God as the deliverer of all that is true right and just. Science will be used to "work out" policy, though in reality this is scientism, not science. The project is not a conspiracy, but a Dogmatic belief, born out the reformation that this is the natural progression of the human state toward a higher plane.

The outcome of this project is the west today, de-industrialisation in the USA and Europe, the rise of a technocratic elite and mass migration and the vilification of our history. It has led to state centralisation of standards in nearly all industries and particularly agriculture and producer bodies such as the NFU become hand maidens to this process. They actively sought to have bodies such as Red Tractor to try and influence this process, in reality they are merely fighting a rear guard action, they effectively 'go native' whilst simultaneously trying to appear farmer friendly. ( I have seen this as a Council member of 8 years for a producer group)

Thus we are nearly up to date.

When discussing the fall of the USSR it is common to see only detail as the cause, ie inefficient bureaucracy, corruption and ineptitude when in fact its downfall is due entirely to fact that the system was at odds with Human Nature. Any system of governance that does not accord with Human Nature will ultimately fail, though great amounts of authoritarian energy will be spent trying to save it and its downfall may be bloody. Thus we see that the philosophy was well advanced before there began a stirring of resistance to it, it is apparent in Brexit, AFD, gilets jaunes, Le Pen, Trump, and various political parties throughout the EU. The philosophy is not embedded in the Far East or Middle East, quite simply because they never had an enlightenment.

So Clive, your idea is of its time, are you ready for it because for it to be really successful it must eschew all the above philosophy of globalisation, which will implications across every aspect of our farming lives, it will place more importance on national production over imported food, on regional over national, on local over regional, it will value tradition over technology, family over corporate, reliance on self over the state, the particular over the abstract, man over machine, it will decide on value and then use science in support of the value (not, 'follow the science', but let the science support the aim) and a hundred other implications, and if it does not do this then it will fail or at best become another organisation that goes native to the philosophy of globalisation.

Are you really up for it? There is obvious awareness in your question that something is wrong but you have been one the winners of the present system but your wording suggests an uneasiness that your time as a winner may be limited. It takes a Man (or Woman) of significant courage and valour to go where the answer of the question takes him even if it leads to his material demise. It is the opposite of the faustian bargain that most of us unknowingly entered into. It has never been more pertinent in the last 60 years.

"It is a kingdom of consciousness or nothing" Your view on this saying will tell you what you'll do.

I could go on but you get the picture.
 

Grass And Grain

Member
Mixed Farmer
Location
Yorks
I don't think that that is in dispute. The question was, and is, is it easier to change the NFU so that it is no longer sh!te, or to start a new union ?
Do we simply need a method by which we can organise our terms, prices etc. The NFU don't seem to do this as an organisation.

So don't set up a new NFU (although I think the current lot are not fit for purpose), but more of a negotiating group.

Edit. Changing the current NFU would be an uphill battle.
 

milkloss

Member
Livestock Farmer
Location
East Sussex
I stopped posting on tff some years ago and occasionally I have a look at various threads and think sadly I am not missing much, most of it is pantomime in my view.

However this question is interesting as it is heavy with heightened awareness of the times we are living in, "can we get some control / influence / power back towards farmers, and that is a worthwhile question.

Philosophy, ethics, morals and culture are all bound up in it and it speaks to greater sense of unease than at any time in decades if not hundreds of years.

To work out ones own answer to the question we must to cultivate sense of perspective or history, not in detail, but in philosophical terms of the forces that work upon all businesses not just farmers, and equally importantly the effects that these forces have on regulators. The direction of travel we are currently subject to have been in play since sometime in the late 50's to the 60's which can be summarised as a philosophical belief by our politicians of all sides in globalisation. This can be defined at its core by, an assertion that we are all one people, the people of Nambia are totally equal to the people of the Netherlands or Nepal and that policies both national and international recognise this and push towards this equality by greater international supply chains, common international and national rules, the lessening of the importance of the national compared to the international. It also sees national boundaries as superfluous and these impede the progress of globalisation. Its roots can be traced back directly to the enlightenment, it was the enlightenment (reason, logic and rationality) that won the second world war and gave birth to the modern incarnation of this philosophy. It used 'national sentiment' to motivate people to support the fight, it valorised the mastery of science in the fight, it was a progressive union and it waged war on the outdated idea of Nationalism.

The war having been won, it started on building supra national institutions, (UN, World Bank, WHO etc) and pushed and supported various declarations supporting the view of global equality ( particularly Human Rights declarations). Capital became global in the 80's under Thatcher and Reagan, Communism was also defeated in 80's, and China was welcomed in the fold by Clinton in the 90's. The philosophy dictates that the project is above the individual, and should be universal or global, there is no room for religious belief, historical norms, traditional culture or custom. ( States that remain hostile to this philosophy will be given 'incentives' to realign) The nation state and eventually the supra national institutions supplant God as the deliverer of all that is true right and just. Science will be used to "work out" policy, though in reality this is scientism, not science. The project is not a conspiracy, but a Dogmatic belief, born out the reformation that this is the natural progression of the human state toward a higher plane.

The outcome of this project is the west today, de-industrialisation in the USA and Europe, the rise of a technocratic elite and mass migration and the vilification of our history. It has led to state centralisation of standards in nearly all industries and particularly agriculture and producer bodies such as the NFU become hand maidens to this process. They actively sought to have bodies such as Red Tractor to try and influence this process, in reality they are merely fighting a rear guard action, they effectively 'go native' whilst simultaneously trying to appear farmer friendly. ( I have seen this as a Council member of 8 years for a producer group)

Thus we are nearly up to date.

When discussing the fall of the USSR it is common to see only detail as the cause, ie inefficient bureaucracy, corruption and ineptitude when in fact its downfall is due entirely to fact that the system was at odds with Human Nature. Any system of governance that does not accord with Human Nature will ultimately fail, though great amounts of authoritarian energy will be spent trying to save it and its downfall may be bloody. Thus we see that the philosophy was well advanced before there began a stirring of resistance to it, it is apparent in Brexit, AFD, gilets jaunes, Le Pen, Trump, and various political parties throughout the EU. The philosophy is not embedded in the Far East or Middle East, quite simply because they never had an enlightenment.

So Clive, your idea is of its time, are you ready for it because for it to be really successful it must eschew all the above philosophy of globalisation, which will implications across every aspect of our farming lives, it will place more importance on national production over imported food, on regional over national, on local over regional, it will value tradition over technology, family over corporate, reliance on self over the state, the particular over the abstract, man over machine, it will decide on value and then use science in support of the value (not, 'follow the science', but let the science support the aim) and a hundred other implications, and if it does not do this then it will fail or at best become another organisation that goes native to the philosophy of globalisation.

Are you really up for it? There is obvious awareness in your question that something is wrong but you have been one the winners of the present system but your wording suggests an uneasiness that your time as a winner may be limited. It takes a Man (or Woman) of significant courage and valour to go where the answer of the question takes him even if it leads to his material demise. It is the opposite of the faustian bargain that most of us unknowingly entered into. It has never been more pertinent in the last 60 years.

"It is a kingdom of consciousness or nothing" Your view on this saying will tell you what you'll do.

I could go on but you get the picture.

Very thought provoking....... I'll have to have another read when I'm a little more alert!
 

shearerlad

Member
Livestock Farmer
Do we simply need a method by which we can organise our terms, prices etc. The NFU don't seem to do this as an organisation.

So don't set up a new NFU (although I think the current lot are not fit for purpose), but more of a negotiating group.

Edit. Changing the current NFU would be an uphill battle.
Can any organisation organise/set prices?
I may be completely wrong and happy to be corrected but this would be against WTO rules.
Prices are dictated by local and global supply and demand
 

puppet

Member
Livestock Farmer
Location
sw scotland
Do we simply need a method by which we can organise our terms, prices etc. The NFU don't seem to do this as an organisation.

So don't set up a new NFU (although I think the current lot are not fit for purpose), but more of a negotiating group.
That would be a cartel so definitely illegal. It is certainly not the role of the NFU. We wouldn't like it if every item we bought was the same price from anyone.
Big business sets prices from small suppliers, not just in farming.
 

Two Tone

Member
Mixed Farmer
I don't think that that is in dispute. The question was, and is, is it easier to change the NFU so that it is no longer sh!te, or to start a new union ?
I definitely think that a completely new ‘Union’ is far better than trying to change the NFU.
The NFU has dug and continues to dig an even bigger hole of sh!te for itself.

No matter how it would try to rectify its faults, it simply won’t be able to as its upper echelons seem to think that their actions will always end up with them receiving some sort of Gong, such as a Knighthood!

Then whoever their replacement is, just turns out to typically be:
Meet the new boss - Same as the old boss!

The only way forward is with a completely new Union so that
We won’t be fooled again!
 

manhill

Member
I stopped posting on tff some years ago and occasionally I have a look at various threads and think sadly I am not missing much, most of it is pantomime in my view.

However this question is interesting as it is heavy with heightened awareness of the times we are living in, "can we get some control / influence / power back towards farmers, and that is a worthwhile question.

Philosophy, ethics, morals and culture are all bound up in it and it speaks to greater sense of unease than at any time in decades if not hundreds of years.

To work out ones own answer to the question we must to cultivate sense of perspective or history, not in detail, but in philosophical terms of the forces that work upon all businesses not just farmers, and equally importantly the effects that these forces have on regulators. The direction of travel we are currently subject to have been in play since sometime in the late 50's to the 60's which can be summarised as a philosophical belief by our politicians of all sides in globalisation. This can be defined at its core by, an assertion that we are all one people, the people of Nambia are totally equal to the people of the Netherlands or Nepal and that policies both national and international recognise this and push towards this equality by greater international supply chains, common international and national rules, the lessening of the importance of the national compared to the international. It also sees national boundaries as superfluous and these impede the progress of globalisation. Its roots can be traced back directly to the enlightenment, it was the enlightenment (reason, logic and rationality) that won the second world war and gave birth to the modern incarnation of this philosophy. It used 'national sentiment' to motivate people to support the fight, it valorised the mastery of science in the fight, it was a progressive union and it waged war on the outdated idea of Nationalism.

The war having been won, it started on building supra national institutions, (UN, World Bank, WHO etc) and pushed and supported various declarations supporting the view of global equality ( particularly Human Rights declarations). Capital became global in the 80's under Thatcher and Reagan, Communism was also defeated in 80's, and China was welcomed in the fold by Clinton in the 90's. The philosophy dictates that the project is above the individual, and should be universal or global, there is no room for religious belief, historical norms, traditional culture or custom. ( States that remain hostile to this philosophy will be given 'incentives' to realign) The nation state and eventually the supra national institutions supplant God as the deliverer of all that is true right and just. Science will be used to "work out" policy, though in reality this is scientism, not science. The project is not a conspiracy, but a Dogmatic belief, born out the reformation that this is the natural progression of the human state toward a higher plane.

The outcome of this project is the west today, de-industrialisation in the USA and Europe, the rise of a technocratic elite and mass migration and the vilification of our history. It has led to state centralisation of standards in nearly all industries and particularly agriculture and producer bodies such as the NFU become hand maidens to this process. They actively sought to have bodies such as Red Tractor to try and influence this process, in reality they are merely fighting a rear guard action, they effectively 'go native' whilst simultaneously trying to appear farmer friendly. ( I have seen this as a Council member of 8 years for a producer group)

Thus we are nearly up to date.

When discussing the fall of the USSR it is common to see only detail as the cause, ie inefficient bureaucracy, corruption and ineptitude when in fact its downfall is due entirely to fact that the system was at odds with Human Nature. Any system of governance that does not accord with Human Nature will ultimately fail, though great amounts of authoritarian energy will be spent trying to save it and its downfall may be bloody. Thus we see that the philosophy was well advanced before there began a stirring of resistance to it, it is apparent in Brexit, AFD, gilets jaunes, Le Pen, Trump, and various political parties throughout the EU. The philosophy is not embedded in the Far East or Middle East, quite simply because they never had an enlightenment.

So Clive, your idea is of its time, are you ready for it because for it to be really successful it must eschew all the above philosophy of globalisation, which will implications across every aspect of our farming lives, it will place more importance on national production over imported food, on regional over national, on local over regional, it will value tradition over technology, family over corporate, reliance on self over the state, the particular over the abstract, man over machine, it will decide on value and then use science in support of the value (not, 'follow the science', but let the science support the aim) and a hundred other implications, and if it does not do this then it will fail or at best become another organisation that goes native to the philosophy of globalisation.

Are you really up for it? There is obvious awareness in your question that something is wrong but you have been one the winners of the present system but your wording suggests an uneasiness that your time as a winner may be limited. It takes a Man (or Woman) of significant courage and valour to go where the answer of the question takes him even if it leads to his material demise. It is the opposite of the faustian bargain that most of us unknowingly entered into. It has never been more pertinent in the last 60 years.

"It is a kingdom of consciousness or nothing" Your view on this saying will tell you what you'll do.

I could go on but you get the picture.

Phew! Gimme 5 mins to digest that!
 

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